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[http://www.livingbooksaboutlife.org/books/Symbiosis Back to the book]
Otherness, process, multiplicity and cooperation


Introduction: symbiosis as a living evolving critique.
For the biologist Lynn Margulis, symbiosis has been the major theme around which she developed her, by some viewed as controversial, evolutionary biological research. Margulis states that in science there are still many hidden assumptions that man is the center of things and resides in the middle of the chain of evolution, ‘below god and above rock’. However, as Margulis has defended in her revolutionary work on the importance of endosymbiosis for evolution, all life forms can be seen to have evolved from microbes and from the interactions between bacteria. In some cases symbiosis even evolves into symbiogenesis, which is  when certain forms of long-term living together lead to the appearance of new species or new organs.  


Different species, interacting in a symbiotic fashion, living together over a prolonged period of time or even coevolving into new species: this vision on symbiosis has created a strong image, Both as a metaphor and a material reality, of species cooperating in the light of difference, of becoming something else and transgressing boundaries. This image has made the concept of symbiosis, in its many guises, a breeding ground for amongst others a biologically, posthuman and ecologically informed critique.  
Organisms merge with other organisms, acquiring their gene sets at the same time. Margulis main claim, for which she draws amongst others on earlier work by the biologist Ivan Wallin, is thus that in most cases evolutionary novelty arises as a consequence of symbiosis, which goes directly against a Darwinian ‘nucleocentric view of evolution as a bloody struggle of animals. Margulis claims concerning symbiosis have within mainstream evolutionary biology been seen as controversial and extreme, not only through her insistence on symbiosis and evolutionary cooperation as an alternative theory to Darwinian struggle, but also in her insistence that not only plants an animals evolved from the interaction of microbes , but all lifeforms. And as she states ‘the idea that new species arise from symbiotic mergers among members of old ones is still not even discussed in polite scientific society.


This living book consists of examples of how symbiosis has been deployed for instance as a critique against the mainstream Darwinian idea of evolution as struggle, against an anthropocentric worldview within the sciences and society at large, and against the idea of organisms or objects as static and isolated entities. Symbiotic processes offer seeds for alternative worldviews and as a tool of critique research on symbiosis has been taken-up as evidence for becoming as an infinite creative process, for the animal, microbal, machinic, and virtual other as an integral part of the multiple I. And for the integrated cooperation of living and non living affects.
Another aspect of Margulis adaptation and use of symbiosis in biological discourse that has been controversial is her connection with James Lovelock’s Gaia hypothesis. The gaia hypotheses proposes a holistic view on the earth as a self regulating system of organic and inorganic matter, through its feedback system operating as a close unity. This idea is visible in many present-day ecosophies. However, the mixing of a near spiritual and religious rhetoric with scientific facts was not claimed serious enough by many biological researchers and it was seen as too harmonious according to the ‘struggle as survival’ evolutionary strand of neodarwinians.

Revision as of 17:00, 2 October 2011

Otherness, process, multiplicity and cooperation

For the biologist Lynn Margulis, symbiosis has been the major theme around which she developed her, by some viewed as controversial, evolutionary biological research. Margulis states that in science there are still many hidden assumptions that man is the center of things and resides in the middle of the chain of evolution, ‘below god and above rock’. However, as Margulis has defended in her revolutionary work on the importance of endosymbiosis for evolution, all life forms can be seen to have evolved from microbes and from the interactions between bacteria. In some cases symbiosis even evolves into symbiogenesis, which is when certain forms of long-term living together lead to the appearance of new species or new organs.

Organisms merge with other organisms, acquiring their gene sets at the same time. Margulis main claim, for which she draws amongst others on earlier work by the biologist Ivan Wallin, is thus that in most cases evolutionary novelty arises as a consequence of symbiosis, which goes directly against a Darwinian ‘nucleocentric view of evolution as a bloody struggle of animals. Margulis claims concerning symbiosis have within mainstream evolutionary biology been seen as controversial and extreme, not only through her insistence on symbiosis and evolutionary cooperation as an alternative theory to Darwinian struggle, but also in her insistence that not only plants an animals evolved from the interaction of microbes , but all lifeforms. And as she states ‘the idea that new species arise from symbiotic mergers among members of old ones is still not even discussed in polite scientific society.’

Another aspect of Margulis adaptation and use of symbiosis in biological discourse that has been controversial is her connection with James Lovelock’s Gaia hypothesis. The gaia hypotheses proposes a holistic view on the earth as a self regulating system of organic and inorganic matter, through its feedback system operating as a close unity. This idea is visible in many present-day ecosophies. However, the mixing of a near spiritual and religious rhetoric with scientific facts was not claimed serious enough by many biological researchers and it was seen as too harmonious according to the ‘struggle as survival’ evolutionary strand of neodarwinians.